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The Age of Enlightenment (or simply the Enlightenment) is the era in Western philosophy and intellectual, scientific and cultural life, centered upon the eighteenth century, in which reason was advocated as the primary source for legitimacy and authority.
Developing simultaneously in Great Britain, France, Germany, the Netherlands, Italy, Spain, the American colonies and Portugal, the movement was buoyed by Atlantic Revolutions, especially the success of the American Revolution in breaking free of the British Empire. Most of Europe was caught up, including the Polish-Lithuanian Commonwealth, Russia, and Scandinavia, along with Latin America in instigating the Haitian Revolution. The authors of the American Declaration of Independence, the United States Bill of Rights, the French Declaration of the Rights of Man and of the Citizen, and the Polish-Lithuanian Constitution of May 3, 1791, were motivated by Enlightenment principles.
The "Enlightenment" was not a single movement or school of thought, for these philosophies were often mutually contradictory or divergent. The Enlightenment was less a set of ideas than it was a set of values. At its core was a critical questioning of traditional institutions, customs, and morals, and a strong belief in rationality and science. Thus, there was still a considerable degree of similarity between competing philosophies. Some historians also include the late seventeenth century, which is typically known as the Age of Reason or Age of Rationalism, as part of the Enlightenment; however, most historians consider the Age of Reason to be a prelude to the ideas of the Enlightenment. Modernity, by contrast, is used to refer to the period after The Enlightenment; albeit generally emphasizing social conditions rather than specific philosophies.
Martin Luther (10 November 1483 – 18 February 1546) was a German priest and professor of theology who initiated the Protestant Reformation. Strongly disputing the claim that freedom from God's punishment of sin could be purchased with money, he confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.
Luther taught that salvation is not earned by good deeds but received only as a free gift of God's grace through faith in Jesus as redeemer from sin. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with Luther's teachings are called Lutherans.
His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns influenced the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
In his later years, Luther became strongly anti-semetic, writing that Jewish homes should be destroyed, their synagogues burned, money confiscated and liberty curtailed. These statements have made Luther a controversial figure among many historians and religious scholars.
Gottfried Wilhelm Leibniz (sometimes von Leibniz) (German pronunciation: [ˈɡɔtfʁiːt ˈvɪlhɛlm fɔn ˈlaɪpnɪts] (July 1, 1646 - June 21, 1716) was a German mathematician and philosopher. He wrote primarily in Latin and French.
Leibniz occupies a prominent place in the history of mathematics and the history of philosophy. Leibniz developed the infinitesimal calculus independently of Isaac Newton, and Leibniz's mathematical notation has been widely used ever since it was published. Leibniz also developed the binary number system, which is at the foundation of virtually all digital computers.
In philosophy, Leibniz is mostly noted for his optimism, e.g. his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created. Leibniz, along with René Descartes and Baruch Spinoza, was one of the three great 17th Century advocates of rationalism. The work of Leibniz also anticipated modern logic and analytic philosophy, but his philosophy also looks back to the scholastic tradition, in which conclusions are produced by applying reason to first principles or a priori definitions rather than to empirical evidence. Leibniz also made major contributions to physics and technology, and anticipated notions that surfaced much later in biology, medicine, geology, probability theory, psychology, linguistics, and information science. Leibniz also wrote works on politics, law, ethics, theology, history, philosophy, and philology. Leibniz's contributions to this vast array of subjects were scattered in various learned journals, in tens of thousands of letters, and in unpublished manuscripts. As of 2010, there is no complete gathering of the writings of Leibniz.
The collection of manuscript papers of Leibniz at the Gottfried Wilhelm Leibniz Bibliothek - Niedersächische Landesbibliothek were inscribed on UNESCO’s Memory of the World Register in 2007.Christian Wolff
Wolff was born in Breslau, Silesia into a modest family. He studied mathematics and physics at the University of Jena, soon adding philosophy. In 1703, he qualified as Privatdozent at the University of Leipzig, where he lectured until 1706, when he was called as professor of mathematics and natural philosophy to the University of Halle. By this time he had made the acquaintance of Leibniz, of whose philosophy his own system is a modified version. At Halle, Wolff at first restricted himself to mathematics, but on the departure of a colleague, he added physics, and soon included all the main philosophical disciplines.
However, the claims Wolff advanced on behalf of philosophical reason appeared impious to his theological colleagues. Halle was the headquarters of Pietism, which, after a long struggle against Lutheran dogmatism, had itself assumed the characteristics of a new orthodoxy. Wolff's professed ideal was to base theological truths on mathematically certain evidence. Strife with the Pietists broke out openly in 1721, when Wolff, on the occasion of stepping down as pro-rector, delivered an oration "On the Practical Philosophy of the Chinese" (Eng. tr. 1750), in which he praised the purity of the moral precepts of Confucius, pointing to them as an evidence of the power of human reason to reach moral truth by its own efforts.
As a consequence, Wolff was ousted in 1723 from his first chair at Halle in one of the most celebrated academic dramas of the 18th century. His enemies had gained the ear of the king Frederick William I and told him that, if Wolff's determinism were recognized, no soldier who deserted could be punished, since he would only have acted as it was necessarily predetermined that he should. This so enraged the king that he immediately deprived Wolff of his office, and commanded him to leave Prussian territory within 48 hours or be hanged. The same day Wolff passed into Saxony, and presently proceeded to Marburg in Hesse-Kassel (or Hesse-Cassel), to whose university he had received a call even before this crisis, which was now renewed. The Landgrave of Hesse received him with every mark of distinction, and the circumstances of his expulsion drew universal attention to his philosophy. It was everywhere discussed, and over two hundred books and pamphlets appeared for or against it before 1737, not reckoning the systematic treatises of Wolff and his followers.
At the University of Marburg, as one of the most popular and fashionable university teachers in Europe, he increased matriculation figures within five years by about 50%. In 1740 Frederick William died, and one of the first acts of his son and successor, Frederick the Great, an admirer of Wolff, was to recall him to Halle. His entry into the town on 6 December 1740 took on the character of a triumphal procession. In 1743, he became chancellor of the university, and in 1745, he received the title of Freiherr (Baron) from the Elector of Bavaria. But his matter was no longer fashionable, he had outlived his power of attracting students, and his class-rooms remained, while not empty, then certainly emptier than they had been during his heyday in Marburg.
When Wolff died on 9 April 1754, he was a very wealthy man, almost entirely due to his income from lecture-fees, salaries, and royalties. He was also a member of many academies and probably the first scholar to have been created hereditary Baron of the Holy Roman Empire on the basis of his academic work. His school, the Wolffians, was the first school, in the philosophical sense, associated with a German philosopher. It dominated Germany until the rise of Kantianism.
Immanuel Kant (German pronunciation: [ɪˈmaːnu̯eːl ˈkant]) (22 April 1724 – 12 February 1804) was an 18th-century German philosopher from the Prussian city of Königsberg. Kant was the last influential philosopher of modern Europe in the classic sequence of the theory of knowledge during the Enlightenment beginning with thinkers John Locke, George Berkeley, and David Hume.
Kant created a new perspective in philosophy which had widespread influences on philosophy continuing through to the 21st century. He published important works on epistemology, as well as works relevant to religion, law, and history. One of his most prominent works is the Critique of Pure Reason, an investigation into the limitations and structure of reason itself. It encompasses an attack on traditional metaphysics and epistemology, and highlights Kant's own contribution to these areas. The other main works of his maturity are the Critique of Practical Reason, which concentrates on ethics, and the Critique of Judgment, which investigates aesthetics and teleology.
Kant suggested that metaphysics can be reformed through epistemology. He suggested that by understanding the sources and limits of human knowledge we can ask fruitful metaphysical questions. He asked if an object can be known to have certain properties prior to the experience of that object. He concluded that all objects about which the mind can think must conform to its manner of thought. Therefore if the mind can think only in terms of causality – which he concluded that it does – then we can know prior to experiencing them that all objects we experience must either be a cause or an effect. However, it follows from this that it is possible that there are objects of such nature which the mind cannot think, and so the principle of causality, for instance, cannot be applied outside of experience: hence we cannot know, for example, whether the world always existed or if it had a cause. And so the grand questions of speculative metaphysics cannot be answered by the human mind, but the sciences are firmly grounded in laws of the mind. Research on the structure and development of the brain in animals supports Kant's theory, at least for the perception of space; that is, spatial representation of the environment includes an innate component that predates any actual perception of the environment itself.
Kant believed himself to be creating a compromise between the empiricists and the rationalists. The empiricists believed that knowledge is acquired through experience alone, but the rationalists maintained that such knowledge is open to Cartesian doubt and that reason alone provides us with knowledge. Kant argues, however, that using reason without applying it to experience will only lead to illusions, while experience will be purely subjective without first being subsumed under pure reason.
Kant’s thought was very influential in Germany during his lifetime, moving philosophy beyond the debate between the rationalists and empiricists. The philosophers Fichte, Schelling, Hegel and Schopenhauer each saw themselves as correcting and expanding the Kantian system, thus bringing about various forms of German idealism. Kant continues to be a major influence on philosophy, influencing both analytic and continental philosophy.
John Locke (pronounced /ˈlɒk/; 29 August 1632 – 28 October 1704), widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the American Declaration of Independence.
Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Hume, Rousseau and Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that the mind was a blank slate or tabula rasa. Contrary to pre-existing Cartesian philosophy, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception.
Montesquieu was one of the great political philosophers of the Enlightenment. Insatiably curious and mordantly funny, he constructed a naturalistic account of the various forms of government, and of the causes that made them what they were and that advanced or constrained their development. He used this account to explain how governments might be preserved from corruption. He saw despotism, in particular, as a standing danger for any government not already despotic, and argued that it could best be prevented by a system in which different bodies exercised legislative, executive, and judicial power, and in which all those bodies were bound by the rule of law. This theory of the separation of powers had an enormous impact on liberal political theory, and on the framers of the constitution of the United States of A
Adam Weishaupt was born on February 6, 1748 in Ingolstadt in the Electorate of Bavaria. Weishaupt's father Johann Georg Weishaupt (1717–1753) died when he was five years old. After his father's death he came under the tutelage of his godfather Johann Adam Freiherr von Ickstatt who, like his father, was a professor of law at the University of Ingolstadt. Ickstatt was a proponent of the philosophy of Christian Wolff and of the Enlightenment, and he influenced the young Weishaupt with his rationalism. Weishaupt began his formal education at age seven at a Jesuit school. He later enrolled at the University of Ingolstadt and graduated in 1768 at age 20 with a doctorate of law. In 1772 he became a professor of law. The following year he married Afra Sausenhofer of Eichstätt.
After Pope Clement XIV’s suppression of the Society of Jesus in 1773, Weishaupt became a professor of canon law, a position that was held exclusively by the Jesuits until that time. In 1775 Weishaupt was introduced to the empirical philosophy of Johann Georg Heinrich Feder of the University of Göttingen. Both Feder and Weishaupt would later become opponents of Kantian idealism.
The Society of Jesus (Latin: Societas Iesu, S.J. and S.I. or SJ, SI) is a religious order of men called Jesuits, who follow the teachings of the Catholic Church. Jesuit priests and brothers — also sometimes known colloquially as "God's marines" — are engaged in evangelization and apostolic ministry in 112 nations on six continents reflecting the Formula of the Institute (principle) of the Society. They are known in the fields of education (schools, colleges, universities, seminaries, theological faculties), intellectual research, and cultural pursuits in addition to missionary work, giving retreats, hospital and parish ministry, promoting social justice and ecumenical dialogue.
The Society was founded by St. Ignatius of Loyola, who after being wounded in a battle, experienced a religious conversion and composed the Spiritual Exercises in order to help others more closely follow Christ. In 1534, Ignatius gathered six young men, including St. Francis Xavier and Bl. Pierre Favre, and together they professed vows of poverty and chastity, and then later, obedience, including a special vow of obedience to the Pope. Rule 13 of Ignatius' Rules for Thinking with the Church said: "I will believe that the white that I see is black if the hierarchical Church so defines it". Ignatius' plan of the order's organization was approved by Pope Paul III in 1540 by the bull containing the Formula of the Institute. The opening lines of this founding document would declare that the Society of Jesus was founded to "strive especially for the propagation and defense of the faith and progress of souls in Christian life and doctrine." The Society participated in the Counter-Reformation and later in the implementation of the Second Vatican Council in the Catholic Church.
The Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General, currently Adolfo Nicolás. The headquarters of the Society, its General Curia, is in Rome. The historic curia of St Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church.
By the mid 18th century, the Society had acquired a reputation in Europe for political maneuvering and economic exploitation. The common conception was that Jesuits were greedy plotters, prone to meddle in state affairs through their close ties with influential members of the royal court in order to further the special interests of their order, and the Papacy.
Monarchs in many European states grew progressively weary of what they saw as undue interference from a foreign entity. The expulsion of Jesuits from their states had also the added benefit to their eyes of allowing the impoundment of the Society's colossal wealth and possessions.
Various states took advantage of different events in order to take action.
The series of political struggles between various monarchs, particularly France and Portugal, began with disputes over territory in 1750 and culminated in suspension of diplomatic relations and dissolution of the Society by the Pope over most of Europe, and even some executions. The Portuguese Empire, France, the Two Sicilies, Parma and the Spanish Empire were involved to one degree or another.
The conflicts began with trade disputes, in 1750 in Portugal, in 1755 in France, and in the late 1750s in the Two Sicilies. In 1758 the government of Joseph I of Portugal took advantage of the waning powers of Pope Benedict XIV and deported Jesuits from America after relocating the Jesuits and their native workers, and then fighting a brief conflict, formally suppressing the order in 1759. In 1762 the Parlement Français, (a court, not a legislature), ruled against the Society in a huge bankruptcy case under pressure from a host of groups - from within the Church, but also secular intellectuals and the king's mistress. Austria and the Two Sicilies suppressed the order by decree in 1767.
After 1815, with the Restoration, the Catholic Church began to play a more welcome role in European political life once more, and nation by nation the Jesuits made their way back.
The modern view is that the suppression was the result of a series of political and economic conflicts rather than a theological controversy and the assertion of nation-state independence against the Catholic Church. The expulsion of the Society of Jesus from the Roman Catholic nations of Europe and their colonial empires is also seen as one of the early manifestations of the new secularist zeitgeist of the Enlightenment, which would later peak with the anti-clericalism of the French Revolution. The suppression was also seen as being an attempt by monarchs to gain control of revenues and trade that were previously dominated by the Society of Jesus. Catholic historians often point to a personal conflict between Clement XIII (1758–1769) and his supporters within the church and the crown cardinals backed by France.Logical Scenario
Notre Dame University has invited Professor Geek to lecture to an audience of philosophy students.
Welcome students: Today my lecture will focus on the topic Age of Enlightenment.
Germany has produced pioneers in philosophical fields of idealism, rationalism and liberalism.
Why Germany? Think about its culture. Germany has been among the most evil nations on Earth in respect to suppressing civil liberties.
Catholic religion has groomed academic scholars in Germany well versed in New Testament doctrine to inspire the Age of Enlightenment.
Members of the Society of Jesus such as Adam Weishaupt founder of Illuminati have inspired our United States Declaration of Independence.
Moral of my story is: Liberalism is a political school of thought influenced by the Age of Enlightenment and espoused by the Catholic Society of Jesus. Opponents of liberalism have likewise opposed Christ.
Rule 36 Requests for Admission
Please check [X] ADMIT or DENY to my following requests for admission:
- [ ] ADMIT [ ] DENY Age of Enlightenment has begun in Germany
- [ ] ADMIT [ ] DENY Martin Luther has pioneered the Reformation
- [ ] ADMIT [ ] DENY Martin Luther was strongly anti-semitic against Jews
- [ ] ADMIT [ ] DENY Gottfried Leibniz has introduced binary to apply logic
- [ ] ADMIT [ ] DENY Christian Wolff has protested punishment of soldiers
- [ ] ADMIT [ ] DENY Immanuel Kant has suggested metaphysics as reform
- [ ] ADMIT [ ] DENY John Locke is the father of liberalism
- [ ] ADMIT [ ] DENY Adam Weishaupt is the founder of Illuminati
- [ ] ADMIT [ ] DENY Society of Jesus is a Catholic group of liberals
- [ ] ADMIT [ ] DENY Opponents have sought to suppress liberalism
- [ ] ADMIT [ ] DENY Declaration of Independence favors liberalism
- [ ] ADMIT [ ] DENY U.S. Bill of Rights has warranted civil liberties
- [ ] ADMIT [ ] DENY Holocaust is an infamous shame of Germany
- [ ] ADMIT [ ] DENY Jews are God's testament of Germany's evil
- [ ] ADMIT [ ] DENY Threat to civil liberties is a threat to Jesus Christ
Society of Jesus were godly men of German decent anointed by God to steer America towards liberty.
Often times these German men have worked underground for fear of retribution by German spies.
Not all Germans are evil nor anti-semitic against Jews. Martin Luther has influenced his followers to hate Jews by virtue of his false doctrines.
Jesus Christ has ordained his Golden Rule as our New Testament doctrine to espouse love of all mankind towards God and one another.
Any doctrine that has sought to propagate hatred towards any race or deprivation of civil liberties for any person has constituted a false Christian doctrine worthy of being denounced by God's people.
Last edited by stanleyg5; 08-31-2010 at 06:14 AM. Reason: modification
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